Wednesday, July 29, 2009
in honor of my summer job
I think that because the Vietnam Veterans Memorial is considered a piece of history its importance as art is often overlooked. The design was submitted as part of a competition in 1981 and it was meant to apolitically honor those who had died. The winning design came from Maya Ying Lin, a 21 year old student at Yale University (her original submission is pictured, right).
Ironically, it was originally submitted as a project in her funerary design class, and the selection of this design caused quite a bit of controversy. Some people felt strongly about more traditional approaches. It is important to note that at this time figurative statues were the norm, and Lin's abstract interpretation of public art shifted internationally the way that artists approached memorials (think the Holocaust Memorial in Boston).
The minimalist shape of the memorial mimics the rising tide of death during the war. The names are all placed in chronological order so that we can see how the casualties gradually rose, peaked, and declined. Rather than grouping them all together as 'those who perished in service of their country etc.' Lin commemorates each individual. In addition to the shape's metaphoric description of death, the structures minimalism allows people from all over the world to relate to it. The shiny surface of the black granite shows the visitors reflection blended with the names, and its simplicity allows for individual interpretation.
Furthermore, without any instruction certain rituals have sprung up around this object. People from all parts of the world make etchings of the names of deceased soldiers by rubbing pencil over them. It is also a ritual for visitors to leave objects and letters for their loved ones and friends (see left). These objects are treated as part of the artwork - they are collected and stored rather than disposed of.
My job this summer has given me a new appreciation for people who serve or have served in the military. Every day there are stories about men and women of all ages who are struggling to readjust to civilian life or who are succeeding with the invaluable support of family and veterans' organizations. Although I'm sure that working at a hospital I see the more extreme cases on either end. Regardless of where my opinion lies politically, the people who serve gain my utmost respect. And regardless of the turmoil that surrounded the Vietnam War, this is an artful way to commemorate the people who lost their lives.
Wednesday, July 22, 2009
I know you know him
...even if its just from the Obama Hope poster. I went and saw Shepard Fairey's collection at the ICA in Boston (click here for video), and I was impressed. But also a little saddened that a person so talented, and with such an impressive resume (he has done work for Interpol, Led Zeplin, & the Black Eyed Peas, and graphics for GHII and Walk the Line), could spend so long in near obscurity probably in part because he is a street artist. It is common for him to 'borrow' images from pop culture (my favorite being a portrait of Flavor Flav) and then put them up illegally. Like Andy Warhol said, "Art is what you can get away with." The image on the left is the original Obama poster, before his campaign contacted Fairey and requested that the word at the bottom be changed to hope. Fairey has always used his work to express his opinions, but this poster was the first time he has used his art to support any political figure.
Fairey does quite a bit of street art and has been arrested roughly 14 times in his career. A lot of his art centers around a mythical figure that he created based on the face of Andre the Giant called Obey Giant. If you read his manifesto you will see that he wants to make people rethink what they already know, and he does so by posing questions or flat out confronting the viewer on an issue. Obey Giant is a commentary on advertising and its power in our lives. (By the age of 5, children can recognize and identify more than 100 logos - do not even get me started.) It represents a symbol with no agenda and for some people that is discomforting; you are supposed to be able to recognize labels. There is a certain amount of relief when you discover what the image means, and in turn that makes you think about what symbols mean in your life.
Fairey encourages people to proliferate his work in any way they choose and even offers a few images on his website that can be printed out and used to make stickers, posters, etc. I decided I could use a little Obey Giant in my life, so here goes my first diy art project:
Fairey does quite a bit of street art and has been arrested roughly 14 times in his career. A lot of his art centers around a mythical figure that he created based on the face of Andre the Giant called Obey Giant. If you read his manifesto you will see that he wants to make people rethink what they already know, and he does so by posing questions or flat out confronting the viewer on an issue. Obey Giant is a commentary on advertising and its power in our lives. (By the age of 5, children can recognize and identify more than 100 logos - do not even get me started.) It represents a symbol with no agenda and for some people that is discomforting; you are supposed to be able to recognize labels. There is a certain amount of relief when you discover what the image means, and in turn that makes you think about what symbols mean in your life.
Fairey encourages people to proliferate his work in any way they choose and even offers a few images on his website that can be printed out and used to make stickers, posters, etc. I decided I could use a little Obey Giant in my life, so here goes my first diy art project:
Labels:
diy,
living art,
politics,
Shepard Fairey,
street art
Wednesday, July 15, 2009
who doesn't like polks dots?
What you are seeing is part of an exhibition called Walking In My Mind: adventure into the artist's imagination at the Hayward Gallery in London. The polka dot trees are by Yayoi Kusama (b. 1929) a Japanese artist who lives, by choice, in a mental institution in Tokyo. She began painting when she was 10 at her therapist's suggestion as a way to channel her hallucinations and obsession with repetition. This is probably an accurate insight into what Kusama sees on a regular basis, as she usually describes herself and her whole environment as being covered in polka dots.
The writing on the artwork is evidence of its interaction with the environment rather than vandalism and proves that it is challenging for many people. Obviously her art has made an impression on people and something about it has compelled them to write on it. I would argue that here the viewers' perception of the art is more important that the material art itself. For anyone that doesn't hallucinate dots, this really challenges the way that you think about your environment. If nothing else, it makes you conscious of your surroundings. She is using her art to comment on how artificial the trees feel in an urban setting and to challenge our expectations. Finally, as a temporary work of art there is an urgency to see it that makes it even more special.
So the next time you are walking down a crowded street imagine that everything is covered in dots, and see if you notice anything new.
Wednesday, July 08, 2009
peace event for john lennon
This is going to need a little bit of background, so bear with me. It was created by Yoko Ono, a fluxist artist who, regardless of what she may have destroyed, is a very talented artist. The Fluxus movement, which began in 1963, is generally simple, diy, and anti-art. Much of it relates to the idea that the viewer completes the art through some form of participation, thus the art is not complete without some kind of interaction.
If you have had the misfortune of living near me during this last semester then you have probably heard me talk about Cut Piece excessively. Ono sat on stage in her best clothes and invited the audience to cut them off. Ironically, at the beginning audience members were hesitant and uncomfortable while approaching her but by the end, when there was very little cloth left, people came right up to her and cut off large sections of her clothing. One man even jokingly threatened her with the scissors, but Ono did not move the entire time. Cut Piece demonstrates the role of aggression and sacrifice in the relationship between audience and artist.
Ono recently reenacted Cut Piece in the name of world peace. She has always used her art to advocate for peace - she is afterall a product of the 60s. This work is something that can be done by anyone, anywhere. It is easy, free, and simple. Rather than producing an object that can be bought and sold, she produced instructions that anyone can carry out:
Reading through it makes me smile. Ono says that we can make a difference just by "being in peace" and then she uses her words to lighten your day. It makes me wish that creating peace were that simple. I would like to believe that if we all followed these instructions the world would be a little bit better off, or at least a little less ignorant. What I find so captivating is that it only exists when you do it. There is no room for commercialism or aggression.
I hope that as many of you travel to other parts of the world you will share your peace events with me. I absolutely want to know how the moonlight here compares to the rest of the world.
If you have had the misfortune of living near me during this last semester then you have probably heard me talk about Cut Piece excessively. Ono sat on stage in her best clothes and invited the audience to cut them off. Ironically, at the beginning audience members were hesitant and uncomfortable while approaching her but by the end, when there was very little cloth left, people came right up to her and cut off large sections of her clothing. One man even jokingly threatened her with the scissors, but Ono did not move the entire time. Cut Piece demonstrates the role of aggression and sacrifice in the relationship between audience and artist.
Ono recently reenacted Cut Piece in the name of world peace. She has always used her art to advocate for peace - she is afterall a product of the 60s. This work is something that can be done by anyone, anywhere. It is easy, free, and simple. Rather than producing an object that can be bought and sold, she produced instructions that anyone can carry out:
Reading through it makes me smile. Ono says that we can make a difference just by "being in peace" and then she uses her words to lighten your day. It makes me wish that creating peace were that simple. I would like to believe that if we all followed these instructions the world would be a little bit better off, or at least a little less ignorant. What I find so captivating is that it only exists when you do it. There is no room for commercialism or aggression.
I hope that as many of you travel to other parts of the world you will share your peace events with me. I absolutely want to know how the moonlight here compares to the rest of the world.
Monday, July 06, 2009
Wednesday, July 01, 2009
doing the blog thing...
Unlike some of my safari-going, romantic-language-speaking, grassroots-supporting friends, I will be camped out at home this summer, so I am going to do something a little different. Rather than bore you to death with things like "today at work..." I am going to do a series of posts on usable, current art. Before your eyes glaze over, let me just tell you that it won't be the usual canvas-based stuff (think more like postsecret). Each week I am going to select an object or collection of objects created by an artist that is relevant to everyday life. My "living art" selections will be based on a quote from the philosophy of public sculptor Claes Oldenburg:
"I am for an art that is political-erotical-mystical, that does something other than sit on its ass in a museum."My hope is that you will find it interesting and that I can sneakily teach you a little bit about something that I love.
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